BUT let us see how the same man addressed Novatus when he was disturbing the Roman Casibom app brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them puro proceed as he had, observe the manner durante which he writes esatto him:
HE wrote also an epistle onesto the brethren durante Egypt on Repentance
“Dionysius preciso his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing preciso worship idols. Nay, to me it seems greater. For sopra the one case verso man suffers martyrdom for the sake of his own soul; mediante the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren sicuro ad esempio sicuro unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst fare well, maintaining peace con the Nobile.”
Con this he sets forth what seemed proper esatto him sopra regard to those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote preciso Conon, bishop of the parish of Hermopolis, and another of an admonitory character, preciso his flock at Alexandria. Among them also is the one written to Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance puro the brethren per Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states durante this that he had been invited by Helenus, bishop of Tarsus, per Cilicia, and the others who were with him, Firmilianus, bishop per Cappadocia, and Theoctistus, of
Palestine, onesto meet them at the synod mediante Antioch, where some persons were endeavoring puro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also con these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined in prison, passed away happily.” Sopra adjonction onesto this there is extant also per excretion other diaconal epistle of Dionysius, sent to those in Rome through Hippolytus. And he wrote another onesto them on Peace, and likewise on Repentance; and yet another preciso the confessors there who still held preciso the opinion of ancora persons after they had returned onesto the Church. And he communicated with many others by letters, which he has left behind him as verso benefit con various ways puro those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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